Jean-Luc Godard Movies

The lynchpin of the French New Wave, Jean-Luc Godard was arguably the most influential filmmaker of the postwar era. Beginning with his groundbreaking 1959 feature debut A Bout de Souffle, Godard revolutionized the motion picture form, freeing the medium from the shackles of its long-accepted cinematic language by rewriting the rules of narrative, continuity, sound, and camera work. Later in his career, he also challenged the common means of feature production, distribution, and exhibition, all in an effort to subvert the conventions of the Hollywood formula to create a new kind of film.
Godard was born in Paris on December 3, 1930, the second of four children. After receiving his primary education in Nyon, Switzerland -- during World War II, he became a naturalized Swiss citizen -- he studied ethnology at the Sorbonne, but spent the vast majority of his days at the Cine-Club du Quartier Latin, where he first met fellow film fanatics Francois Truffaut and Jacques Rivette. In May 1950, the three men united to publish La Gazette du Cinema, a monthly film journal which ran through November of the same year; here Godard printed his first critical pieces, which appeared both under his own name and under the pseudonym Hans Lucas. With Rivette's 1950 short feature Quadrille, Godard made his acting debut, also appearing in Eric Rohmer's Presentation ou Charlotte et son Steack the following year.
In January 1952, Godard began writing for Cahiers du Cinema, the massively influential film magazine which also grew to include staffers Truffaut, Rivette, Rohmer, and Claude Chabrol, among others. However, Godard's first tenure at Cahiers proved to be brief: In the autumn of 1952, he left France to return to Switzerland, where he worked on the construction of the Grande-Dixence Dam. With his earnings, Godard was able to finance his first film, the short subject Operation Beton. While in Geneva in 1955, he helmed his sophomore effort, the ten-minute Une Femme Coquette, subsequently appearing in Rivette's Le Coup de Berger. Upon returning to France in the summer of 1956, Godard resumed his work at Cahiers after a four-year break from writing. There he rose to the top ranks of French film criticism while honing his increasingly fresh and freewheeling directorial style over the course of the short comedies Tous les Garcons s'appellent Patrick (1957), Charlotte et son Jules, and Une Histoire d'Eau (both 1958), the latter co-directed by Truffaut.
In 1959, Godard embarked on his feature debut, A Bout de Souffle (Breathless). Released at roughly the same time as Truffaut's Les Quatre Cents Coups and Alain Resnais' Hiroshima Mon Amour, the picture helped establish the emergence of what was dubbed the French New Wave, a revolutionary movement in film heralded primarily by Cahiers alumni. A Bout de Souffle quickly earned global acclaim as the definitive document of its era. Based on a rough story outline contributed by Truffaut, it was shot without a script, its inspiration the American gangster movies which its director loved so passionately. Crafted with a rough-and-tumble, home-movie-like quality, it dodged all accepted notions of narrative and visual storytelling, adopting a freeform hipness unlike anything before it and sparking a revolution in low-budget, on-the-fly independent filmmaking. Seemingly overnight, Godard was revered as the most important cinematic talent of his generation.
Quickly, however, Godard's refusal to be pigeonholed became apparent, and despite a few works of lesser quality, his work over the course of the upcoming decade was a remarkable period of innovation, experimentation, and sustained genius. In 1960, he resurfaced with his second feature, an oddball political thriller titled Le Petit Soldat. The first of many films to star his then-wife Anna Karina, it became the subject of controversy over its characters' connection to the Algerian crisis and was banned in France for three years. Shooting for the first time in color and in CinemaScope, he next filmed 1961's comic tale Une Femme Est une Femme, followed a year later by the episodic essay on prostitution Vivre Se Vie. Again, both starred Karina, prompting criticism -- similar to the charges of indulgence leveled at Michelangelo Antonioni over his frequent use of actress Monica Vitti -- that Godard was using her as a non-actress, a mere screen presence utilized and manipulated in ways that she herself did not fully comprehend.
The first of Godard's films to receive a critical thrashing was 1963's war drama Les Carabiniers, but Le Mepris, a study of the nature of cinema itself, starring Brigitte Bardot, returned him to reviewers' good graces. An astonishingly prolific and brilliant period followed, led off by 1964's Bande a Part and Une Femme Mariee. Pierrot le Fou and Alphaville, une Etrange Aventure de Lemmy Caution, a singular science fiction effort, appeared in 1965, and a year later no less than three new features -- Masculin Feminin, Made in USA, and Deux ou Trois Choses Que Je Sais d'Elle -- bowed. Godard repeated the trifecta in 1967 with La Chinoise, ou Plutot a la Chinoise, Loin du Viet-Nam, and finally the apocalyptic Weekend, his most formally radical film since A Bout de Souffle.
Beginning in 1968, Godard's so-called "radical" period emerged and took form during an era when the political leanings below the surface of many of his earlier works began to position themselves as the director's dominant focus. Through Anne Wiazemsky, his second wife, Godard was initiated into Paris' Maoist underground. Ultimately, his entire worldview shifted from that of the obsessive cinephile to a radical outlook which even prompted him to reject his own film oeuvre as "bourgeois." The global tumult that defined 1968 further informed his consciousness as he mounted Le Gai Savior, a series of political dialogues punctuated by telling images and symbols. Next was Un Film Comme les Autres, a collection of images juxtaposed with the various conversations between workers and students. One Plus One -- a documentary portrait of the Rolling Stones also known as Sympathy for the Devil -- followed. The final project of 1968, One American Movie (a planned cinéma vérité collaboration with D.A. Pennebaker and Richard Leacock), went unrealized.
In the summer of 1968, Godard also co-founded (with Jean-Pierre Gorin, Gerard Martin, Armand Marco, Nathalie Billard, and Jean-Henri Roger) Dziga Vertov Group, a collective designed to make "political films politically" and in the process revolutionize the motion picture language. The films created by the group were produced and written based upon concepts of class struggle and dialectical materialism, all in an attempt to revive a kind of proletarian culture. Once a die-hard auteurist, here Godard began working closely with other Dziga Vertov members, in particular Gorin, shooting in 16 mm on extremely low budgets and forgoing the usual channels of distribution and exhibition. As a result, the collective's work -- 1969's British Sounds (See You at Mao), Vent d'Est, and Amore e Rabbia, and 1970's Vladimir et Rosa and the uncompleted Jusqu'a la Victoire -- went unseen by virtually anyone outside of student and activist circles, existing outside of common theatrical situations and never even appearing in the U.S.
In 1972, Tout Va Bien marked the ending of the Dziga Vertov Group; an attempt to deliver the collective's messages to a more mainstream audience, it actively sought distribution on commercial circuits and was even bankrolled with American financing. After completing 1972's Letter to Jane, Godard relocated from Paris to Grenoble, planning to remodel a video studio and establish alternative methods of production and distribution (primarily by passing out videotapes to networks of friends and associates). There he met Anne-Marie Mieville, forging a long-lasting partnership which began with 1974's Ici et Ailleurs and continued with 1975's Numero Deux and the following year's Comment ça va? In 1976, Godard and Mieville moved to the small Swiss community of Rolle and immersed themselves in video and television work. After a decade, Godard began moving away from radical politics, returning to more personal material, exploring issues of subjectivity and individuality.
Among their first projects in Switzerland was Six Fois Deux (Sur et Sous la Communication), a series of a half-dozen two-part programs commissioned for Swiss television. Another TV series, France Tour/Detour Deux Enfants, followed over the course of 1977 and 1978 before Godard and Mieville returned to France to begin work on 1979's Sauve Qui Peut (La Vie). In 1980, Godard traveled to California to work with Francis Ford Coppola on a biography of mobster Bugsy Siegel which failed to progress beyond the planning stages. Upon returning to Paris, he began work on his "trilogy of the sublime," a collection of films -- 1982's Passion, 1983's Prenom: Carmen, and 1983's highly controversial Hail Mary (which Pope John Paul II denounced as "blasphemous") -- all fascinated with notions of beauty, feminine allure, and nature.
After 1985's neo-noir feature Detective, Godard and Mieville produced 1986's Soft and Hard (A Soft Conversation Between Two Friends on a Hard Subject) for England's Channel Four. A series of projects, including 1986's TV film Grandeur et Decadence d'un Petit Commerce de Cinema, and 1987's Soigne ta Droite and King Lear, appeared in quick succession, but Godard did not again resurface until 1990's Nouvelle Vague. Over the course of the decade he mounted Histoire(s) du Cinema, a ten-part video study of France's film legacy; most of Godard's 1990s work was auxiliary to the series, including 1991's Allemagne Annee 90 Neuf Zero and 1994's JLG/JLG -- Autoportrait de December. Forever Mozart, an episodic film about the attempts of a French theater troop to put on a play in Sarajevo, followed in 1996. The following year, Godard completed the third and fourth installments of his Histoire(s) du Cinema series with 3A: La Monnaie De L'Absolu; 4A: Le controle De L'Univers; he also starred in Nous Sommes Tous Encore Ici, an episodic comedy-drama directed by Mieville. ~ Jason Ankeny, All Movie Guide
1984  
 
In this unusual documentary based on a series of identical questions addressed to world-famous directors such as Werner Herzog, Steven Spielberg, and Jean-Luc Godard, director Wim Wenders placed each of his colleagues one-by-one in a single room, gave them one reel (11 minutes) of time to look into the stationary camera if they chose, and answer set questions. The juxtaposition of so many individualistic, experienced, and innovative filmmakers commenting on topics like television's effect on cinema, the influence of ad techniques, the tendency toward miniseries, and other relevant subjects offers worthwhile moments that are unlikely to be found elsewhere. ~ Eleanor Mannikka, All Movie Guide

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Starring:
Jean-Luc GodardSteven Spielberg, (more)
1984  
 
After several years of making films to please only himself, French director Jean-Luc Godard once more invites the audience to the party with The Detective. Not that there's anything so blase as a linear plot or appealing characters, but at least some of Godard's isolated vignettes are accessible this time around. Set in the Hotel Concorde at St. Lazare, the film is set in motion when miserably married Nathalie Baye and Claude Brasseur attempt to collect a debt from mob-plagued boxing manager Johnny Hallyday. Meanwhile, hotel detective Jean-Pierre Leaud tries to solve an old murder case. These two gossamer plot strands are used to tie together Godard's scattershot views on modern life, with emphasis on the voyeuristic potential of the recent video-camera boom. The director dashed off The Detective to raise money for a film he truly cared about, the controversial Hail Mary. ~ Hal Erickson, All Movie Guide

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Starring:
Claude BrasseurNathalie Baye, (more)
1983  
 
First Name: Carmen tells the parallel stories of a quartet rehearsing Beethoven and a group of young people robbing a bank, supposedly to get the funds to make a film. Director Jean-Luc Godard attempts to make a film that resembles a string quartet, each of whose parts serves an abstract whole. The film is a meditation on the difficulties of youth in the 1980s, the relations between cinema and capital, and how to film the human body. Godard fills the film with carefully composed shots of bodies playing music, making love, and acting violently. His attention to bodies in First Name: Carmen makes the film's images very close to sculptures, particularly those of Rodin. The film's engagement with painting and sculpture continues Godard's ongoing investigation of the relationships between cinema and other arts ~ Louis Schwartz, All Movie Guide

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Starring:
Maruschka DetmersJacques Bonnaffé, (more)
1982  
 
Produced for French television, Scenario du Film Passion is a unique glimpse into Jean-Luc Godard's filmmaking practice as well as a philosophical meditation on the nature of creativity. Like many of the French New Wave directors, Godard has shown a disinclination to work from a script, preferring instead to create extemporaneously. In the 1980s, however, Godard began "scripting" films on video before shooting -- sketching with images as it were. This video, made while Godard was working on Passion, is both that film's script and its deconstruction. In a video editing suite, Godard sits in front of a white film screen narrating, philosophizing, and lecturing the viewers as he makes and unmakes his scenario. Godard deflects criticism of this indulgent enterprise from the film's opening, where he announces, "Good evening, friends and enemies." Thankfully, Godard rarely indulges his hubris. Instead, while we are able to watch his composition practice unfold, he discusses frankly the motivations behind his filmmaking and, in a particularly poignant moment, lectures eloquently on Tintoretto's Bacchus and Ariadne, the painting that inspired him to make Passion. The result is an important historical document and a revealing study of the creative process. ~ Brian Whitener, All Movie Guide

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1982  
R  
Passion, a major film in Jean-Luc Godard's ongoing investigation of the relations between painting and cinema, uses innovative forms to explore political and economic questions. Jerzy Radziwilowicz plays a director shooting a film whose scenes are all reproductions of paintings by Goya, Valasquez, and other European masters. Production comes to a halt when his producers refuse to increase his budget until he explains the film's story to them. Meanwhile, the director is ending an affair with Hanna (Hanna Schygulla), the wife of Michel (Michel Piccoli), who is the manager of the hotel where the film's cast and crew are staying. In a sub-plot, Isabelle Huppert plays a factory worker who attempts to unionize her fellow employees. The story of Passion is elliptical and incomplete. It is a means of presenting a collection of scenes and images on related themes. This kind of story will become the hallmark of Godard's later career. The links among the episodes become even looser in such films as Germany: Year Nine Zero and For Ever Mozart. Passion marks the reunion of Godard with director of photography Raoul Coutard, who shot many of Godard's films of the 1960s. The cinematography is key to understanding this difficult film in which how an image is shot is as important as what it depicts. Godard and Coutard favor shots that begin as open, disorganized framings and become painterly compositions as the people and things in them move. ~ Louis Schwartz, All Movie Guide

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Starring:
Hanna SchygullaMichel Piccoli, (more)
1979  
 
Sauve Qui Peut (la Vie), a pessimistic but visually stunning film, marks Jean-Luc Godard's return to cinema after having spent the 70s working in video. The film presents a few days in the lives of three people: Paul Godard (Jacques Dutronc ), a television producer; Denise Rimbaud (Nathalie Baye), his co-worker and ex-girlfriend; and Isabelle Riviera (Isabelle Huppert), a prostitute whom Paul has used. Denise wants to break up with Paul and move to the country. Isabelle wants to work for herself instead of her pimp. Paul just wants to survive. Their stories intersect when Paul brings Denise to the country cottage he is trying to rent and Isabelle comes to see it without knowing that the landlord has been her client. The film is broken into segments entitled "The Imaginary," "Commerce," "Life," and "Music." Each of the first three sections focuses on one character and the last section brings all three characters together. This complex film is often closer to an essay than a story; it uses slow motion and experimental techniques to explore questions of love, work, and the nature of cinema. Sauve Qui Peut (la Vie) was Godard's first film with his frequent collaborator Anne-Marie Miéville, who edited and co-wrote the film. ~ Louis Schwartz, All Movie Guide

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Starring:
Isabelle HuppertJacques Dutronc, (more)
1978  
 
A video look at the media and children. The twelve-part series examines how two French schoolchildren are influenced by television and other media. French with English subtitles. ~ All Movie Guide

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1976  
 
Politics within the community of small and independent German filmmakers is the subject of this wry spoof. It chronicles the meetings of an organization which resembles in every way the Kuratorium for Young German Cinema, or the German government board which hands out grants to budding filmmakers. It also chronicles actual filmmaking by Rainer Werner Fassbinder and Hark Bohm, as well as the inventive ways in which this film's director makes use of 8 mm film and his filming crew. This little film was a festival favorite among European filmmaking cognoscenti. ~ Clarke Fountain, All Movie Guide

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Starring:
Jean-Luc GodardRainer Werner Fassbinder, (more)
1976  
 
An English voice-over is applied to the French dialogue in this investigation of culture and economics. This loosely organized program is a six part series presented by Godard and Mieville. ~ All Movie Guide

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1976  
 
Initially begun as a documentary about Palestinian revolutionaries, Ici et Ailleurs (in English, Here and Elsewhere) was ultimately transformed into an hour-long filmed essay addressing the relationship between politics and image, the problems of documentary filmmaking, and the danger of media saturation. Collaborators Jean-Pierre Gorin and Anne-Marie Melville began the film with funding from Palestinian forces, under the title Victory, intending to create a sympathetic portrait of the revolutionaries as a true people's movement. Not long after the filmmakers' return to France, however, most of their subjects were killed in warfare, and the issues behind the film no longer seemed so simple. At this point Jean-Luc Godard joined the production, helping create a series of scenes focusing on the life of a middle-class French family; this is the "Here" portion of the film, with Palestine as "Elsewhere." By editing together documentary and fictional footage, and commenting on these images through photo collages, title screens, and other reflexive techniques, the film questions the association between political thought and the structures of fiction. Ultimately, Ici et Ailleurs seems suspicious of all images, even its own; the suggestion is that all films, especially documentaries, present a false, constructed vision of reality. ~ Judd Blaise, All Movie Guide

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Starring:
Jean-Luc Godard
1976  
 
Comment ça va is a troubling examination of the politics of representation by Jean-Luc Godard and Anne-Marie Miéville. The film, framed as a letter from a communist newspaper editor (M. Marot) to his son, is about the editor's attempt to collaborate with his typist (Anne-Marie Miéville) on a video about their newspaper and printing press. Their disagreements about how to edit the tape lead to an extended conversation about how images are chosen by the media, and the differences between words and pictures. Over the course of that conversation, the film considers images of the struggle against dictatorship in Portugal, a French strike, and the death of Francisco Franco. This formally difficult film investigates the way newspapers make meaning and in whose interests they do so. Comment ça va was the third collaboration between long-term film making partners Godard and Miéville. As in their first two films, Ici et ailleurs (Here And Elsewhere) and Numéro deux (Number Two), the use of text and video images in the film foreshadows Godard's work in his television series Histoire(s) du cinema ~ Louis Schwartz, All Movie Guide

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1975  
 
Numéro Deux marks the high point of co-directors Jean-Luc Godard and Anne-Marie Miéville's experimentation with video. They present a set of scenes from the everyday interactions of a working class family. The body of the film was initially shot on video, then played back on monitors and filmed in 35 millimeter. The screen often shows two scenes being played back on two different monitors, each split into two video images. The filmmakers used this technique to invent a new form of editing that juxtaposes images presented at the same time instead of one after another as in traditional editing. Like most of Miéville and Godard's early collaborations Numéro Deux examines the relationship between love, work, sex, gender and representation. In addition Numéro deux presents a fascinating philosophical investigation of the status of children in modern life. ~ Louis Schwartz, All Movie Guide

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Starring:
Sandrine BattistellaPierre Dudry, (more)
1972  
 
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After collaborating on a series of small-scale political films under the alias of the Dziga Vertov Group, pioneering French director Jean-Luc Godard and filmmaker and activist Jean-Pierre Gorin attempted to fuse their Maoist theories of revolutionary art with a more accessible structural framework in this leftist comedy drama. Susan (Jane Fonda) is an American journalist working as a French correspondent for a radio network; her husband, Jacques (Yves Montand), was once a major filmmaker during the French New Wave, but now supports himself directing television commercials as he tries to come to terms with his political responsibilities. Jacques tags along when Susan visits a sausage factory to interview the manager (Vittorio Caprioli); their visit unexpectedly coincides with a wildcat strike staged by the plant's employees, who hold the boss captive as they lash out against both their employers and their union in a bid for more money and greater dignity. Over the course of the day, many of the participants speak to the camera about their varying degrees of commitment to radical political and economic change, while we are also afforded an inside look at Susan and Jacques' splintered relationship. Shortly after Tout Va Bien was released, Jane Fonda made her famous (or infamous, depending on your perspective) visit to Hanoi, an action which led Godard and Gorin to create a companion film, Letter to Jane, in which they dissected a photo of Fonda in Vietnam for its multiple levels of political meaning. ~ Mark Deming, All Movie Guide

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Starring:
Jane FondaYves Montand, (more)
1972  
 
Letter to Jane consists of a series of still photographs in which filmmakers Jean-Luc Godard and Jean-Pierre Gorin read aloud a letter to actress Jane Fonda. The occasion for Godard and Gorin's letter is a widely publicized photograph of Fonda in North Vietnam which caught the filmmakers' eye because Fonda had appeared in a previous film of theirs entitled Tout va bien. The filmmakers criticize what they see as Fonda's attempt to lend aid to the North Vietnamese using only her celebrity status. In Letter to Jane, Godard investigates the politics of image by using the cinema to interrogate photographs. Godard's and Gorin's reflections are strongly marked by the ideology of their Maoist film collective, the Dziga Vertov Group. ~ Louis Schwartz, All Movie Guide

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1970  
 
This is a somewhat experimental radical-chic film made by director Jean-Luc Godard and the Dziga-Vertov filmmakers cooperative. It depicts a trial resembling that of the "Chicago Eight," in the U.S. in the '60s, and also shows something of the everyday lives of several of the defendants. Another issue touched on is the taut relationship of the Black Panthers with Chicago and Federal authorities. Included as part of the film are discussions by the director and cooperative members about what they have filmed, or are going to film, and how they plan to handle aspects of the movie. There is a great deal of political preaching, both within the story and in the filmmaker's discussions, and the film was considered to be somewhat heavy-handedly anti-U.S. at the time of its release. Godard is better known for some of his earlier films, such as Les Carabiners, A Bout de Souffle (Breathless), and Le Mepris. ~ Clarke Fountain, All Movie Guide

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Starring:
Jean-Luc GodardJean-Pierre Gorin, (more)
1969  
 
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This obscure film is directed by five well-known cinematographers. "Apathy" is directed by Carlo Lizzani and concerns a New York rape victim whose cries for help fall on deaf ears. Bernardo Bertolucci directs "Agony." Members of the Living Theater mime death scenes. In "The Paper Flower Sequence," directed by Pier Paolo Pasolini, a man carries a paper flower through Rome. Part four is directed by Jean-Luc Godard, a tedious segment where two people watch some actors give a boring performance. The last story is directed by Marcello Bellochio. Students at a Roman university engage in dialogue with members of the Establishment. While the stories averages 20 minutes each, this gang-directed effort quickly fell into cinematic oblivion. ~ Dan Pavlides, All Movie Guide

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Starring:
Nino CastelnuovoNinetto Davoli, (more)
1969  
 
Noted French filmmaker Jean-Luc Godard makes another foray into Marxist film in this poorly-wrought attempt at a political film. ~ Sandra Brennan, All Movie Guide

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Starring:
Gian Maria VolontèAnne Wiazemsky, (more)
1969  
 
Jean-Luc Godard made the hour-long 1969 experimental documentary British Sounds also known as See You at Mao for London Weekend TV in 1969. In the opening scene, a ten minute long tracking shot along a Ford factory floor, a narrator reads from The Communist Manifesto. This is followed by a woman wandering around her house naked while a narrator reads a feminist-tinged text, a news commentator reading a pro-capitalist rant that is repeatedly and abruptly cut off to show workers that contradict his statements, and a group of young activists preparing protest banners while transposing communist propaganda to Beatles songs ("You say Nixon/I say Mao" to "Hello Goodbye"). It closes with a fist repeatedly punching through a British flag. It's a bold and assaultive socialist screed made during the director's most divisive political period and was banned from television. Of note are the director's experiments juxtaposing image, text, and sound. ~ Michael Buening, All Movie Guide

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1968  
 
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Jean-Luc Godard's Sympathy for the Devil, also known as One Plus One, uses both documentary and staged sequences, alternating between an inside look at a rock band's recording process and reflections on contemporary politics and aesthetics. One half of the film focuses on the Rolling Stones, as they rehearse and ultimately record the song that would become "Sympathy for the Devil." By presenting repeated takes of the entire composition, the film allows the viewer to witness the progressive evolution of the song from its original, slower conception to the more percussive version that became the final recording. The other half of the film -- which is occasionally accompanied by the song -- presents a series of sequences dealing with issues like black power, pornography, racism, and Marxism, amongst others. These sequences, which often focus on a group of revolutionary youth in Paris, provide a chance for Godard to inject political commentary and meta-fictional musings on the nature of cinema. These more cerebral scenes serve as counterpoint to the direct presentation of the creative process seen in the Stones' studio sessions, and provide oblique commentary on the political meanings of popular music. ~ Judd Blaise, All Movie Guide

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Starring:
The Rolling StonesIain Quarrier, (more)
1968  
 
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This experimental minimalist drama by Jean-Luc Godard is a totally plotless exploration of film language. The setting is a darkened soundstage with only a single light to illuminate two actors who discuss philosophy. The philosophy reflects the director's most radical thoughts about making films. When not discussing films, the two play word-association games. Though named Le Gai Savoir, this film is not based on the book of the same title by Friedrich Nietzsche but, very loosely, on Jean Jacques Rousseau's Emile. ~ Sandra Brennan, All Movie Guide

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Starring:
Juliet BertoJean-Pierre Léaud, (more)

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