Jack Cosgrove Movies

Director Fred J. Butler directs his son, David Butler, in this entertaining comedy-drama. Eddie Ramson (David Butler) is the scapegrace son of wealthy parents (William Walling and Lillian Lawrence). Mr. Ramson's friend, Captain Carleton (Jack Cosgrove), is leading an expedition to "Bolshevik Russia," and Eddie ends up going along with him. But Eddie's irresponsible ways continue in Russia, and he can't keep away from the vodka. He also falls in love with Sophie Semeoff, a schoolteacher (Helen Ferguson). In spite of competition from some Bolsheviks, Eddie manages to win her and brings her back to America as his wife. This does not thrill Mrs. Ramson, who believes her boy has been vamped. However, when American agents of the Russians attempt to kidnap Sophie, it is Mrs. Ramson who aids in rescuing her. Sophie reveals that her captors wanted her jewels, which belonged to her mother. She is actually a princess, so she finally wins the approval of the snobbish Mrs. Ramson. ~ Janiss Garza, All Movie Guide

On the heels of his masterpiece, Intolerance, which dramatized the futility of war born out of prejudice, director D.W. Griffith shifted gears for this film. Intolerance had proven a financial disaster for Griffith, so he signed with producer Adolph Zukor to release his next film. He came upon the subject matter on a trip to England to promote Intolerance. The British government, desperately looking to America for help in fighting the Germans in the first World War, persuaded Griffith to make a propaganda picture. Set in France, it's the portrait of a village overrun by the Germans during the hostilities. Griffith begins the story in 1912 with a slow developing romance between The Boy, Douglas Gordon Hamilton (Robert Harron) and The Girl, Marie Stephenson (Lillian Gish). A street singer known as The Disturber (Dorothy Gish) tries to come between them, but she settles for her own romance with Monsieur Cuckoo (Robert Anderson). In the summer of 1914, The Boy and M. Cuckoo answer the call to arms, forcing the postponement of The Boy and Girl's wedding. The film's second half cuts back and forth between the battlefield and the home front (which in this case are separated by only a few miles). By the time the film was completed, the United States had already entered the war, and over the years its extreme portrayal of German soldiers has been trimmed, the first time at the request of the wife of President Woodrow Wilson. In fact, Griffith included shots of American troops helping out in the story's final battle and then marching off to return home. The version viewed for this review, running 115 minutes, included a brief prologue with footage of Griffith touring the battlefields in France, where some documentary footage was shot, though most of the film was made in Southern California, and the director meeting with British prime minister David Lloyd George. Also notable is the appearance in small parts of future filmmaker Erich Von Stroheim as a German soldier, future character actor Ben Alexander as The Boy's youngest brother, and future entertainer Noël Coward as a young villager pushing a wheelbarrow. ~ Tom Wiener, All Movie Guide

Sometime during the shooting of the landmark The Birth of a Nation, filmmaker D.W. Griffith probably wondered how he could top himself. In 1916, he showed how, with the awesome Intolerance. The film began humbly enough as a medium-budget feature entitled The Mother and the Law, wherein the lives of a poor but happily married couple are disrupted by the misguided interference of a "social reform" group. A series of unfortunate circumstances culminates in the husband's being sentenced to the gallows, a fate averted by a nick-of-time rescue engineered by his wife. In the wake of the protests attending the racist content of The Birth of a Nation, Griffith wanted to demonstrate the dangers of intolerance. The Mother and the Law filled the bill to some extent, but it just wasn't "big" enough to suit his purposes. Thus, using The Mother and the Law as merely the base of the film, Griffith added three more plotlines and expanded his cinematic thesis to epic proportions. The four separate stories of Intolerance are symbolically linked by Lillian Gish as the Woman Who Rocks the Cradle ("uniter of the here and hereafter"). The "Modern Story" is essentially The Mother and the Law; the "French Story" details the persecution of the Huguenots by Catherine de Medici (Josephine Crowell); the "Biblical Story" relates the last days of Jesus Christ (Howard Gaye); and the "Babylonian Story" concerns the defeat of King Belshazzar (Alfred Paget) by the hordes of Cyrus the Persian (George Siegmann).

Rather than being related chronologically, the four stories are told in parallel fashion, slowly at first, and then with increasing rapidity. The action in the film's final two reels leaps back and forth in time between Babylon, Calvary, 15th century France, and contemporary California. Described by one historian as "the only film fugue," Intolerance baffled many filmgoers of 1916 -- and, indeed, it is still an exhausting, overwhelming experience, even for audiences accustomed to the split-second cutting and multilayered montage sequences popularized by Sergei Eisenstein, Orson Welles, Jean-Luc Godard, Joel Schumacher, and MTV. On a pure entertainment level, the Babylonian sequences are the most effective, played out against one of the largest, most elaborate exterior sets ever built for a single film. The most memorable character in this sequence is "The Mountain Girl," played by star on the rise Constance Talmadge; when the Babylonian scenes were re-released as a separate feature in 1919, Talmadge's tragic death scene was altered to accommodate a happily-ever-after denouement. Other superb performances are delivered by Mae Marsh and Robert Harron in the Modern Story, and by Eugene Pallette and Margery Wilson in the French Story. Remarkably sophisticated in some scenes, appallingly naïve in others, Intolerance is a mixed bag dramatically, but one cannot deny that it is also a work of cinematic genius. The film did poorly upon its first release, not so much because its continuity was difficult to follow as because it preached a gospel of tolerance and pacifism to a nation preparing to enter World War I. Currently available prints of Intolerance run anywhere from 178 to 208 minutes; while it may be rough sledding at times, it remains essential viewing for any serious student of film technique. ~ Hal Erickson, All Movie Guide