Machiko Kyo Movies

The Daphne refers to Hariko Sugimura, a widow with four daughters. Two of the girls still live at home; the other two are married, with lives of their own. The film chronicles the shifting-sand relationship between mother and daughters, with happiness and heartbreak coming out even. The cast of The Daphne was impressive by Japanese film-industry standards, though few of the stars are recognizable names to western audiences. Released in a 106-minute version in the US, The Daphne ran nearly three hours in its original Japanese version, which went out under the title Jinchoge. ~ Hal Erickson, Rovi

In this Japanese historical epic, set 230 B.C. China, a tyrannical conqueror tries to bring all of China's warring tribes together. He marries a woman whose father he murdered. She later tries to exact revenge by killing him. Later, his enemies attempt to assassinate him, but they fail and kill his wife instead. The conqueror then builds the Great Wall of China which becomes his lifelong obsession. When a massive earthquake stops construction, the insane ruler sacrifices a man and his fiancee. This causes a major revolt amongst his subjects who finally succeed in getting him killed. ~ Sandra Brennan, Rovi

This 1959 Ozu production centers on the likable but fallible leader of an itinerant acting troupe ("floating weeds" being the Japanese name for such groups), Kimajuro, played brilliantly by Ganjiro Nakamura. The film opens on a lazy, stagnant river as the troupe lays spread about on a boat deck drifting downstream. It's obvious that they're a ragged bunch as they sit fanning themselves and smoking on deck. The boat pulls into a quiet fishing village where the troupe proceeds to canvass the town, hanging up posters and performing impromptu stunts for the inhabitants. Kimajuro and his actress mistress, Sumiko (Machiko Kyo), head to the theatre and secure their cramped quarters above the theatre's main hall. Kimajuro leaves to pay a visit to a local saki bar owned by Oyoshi (Haruko Sugimura), who, years previous, had conceived a child with Kimajuro. The child has grown into a strapping young man, Kiyoshi (Hiroshi Kawaguchi), who has a good job at the post office. Kimajuro, although clearly proud of his son, has refused to take responsibility for the child and Kiyoshi thinks Kimajuro is merely his uncle. Unbeknownst to Kimajuro, Sumiko has discovered his secret, and, infuriated, hires a young actress to seduce Kiyoshi. Terrified that his son is falling for this woman of loose morals, Kimajuro has to decide what's most important: keeping his secret safe or saving his son by acknowledging his paternity. ~ Brian Whitener, Rovi

Marlon Brando went out on yet another creative limb when he insisted upon playing sly, philosophical Okinawan interpreter Sakima in the 1956 filmization of John Patrick's Broadway play Teahouse of the August Moon. While he occasionally lapses into "flied lice" stereotyping, for the most part Brando is quite effective and amusing, especially when facing up to the difficult task of speaking directly to the audience. The story is set in Okinawa in the months following V-J Day. Paul Ford (repeating his Broadway role - and replacing Louis Calhern, who died at the start of production) plays an American colonel in charge of the occupation troops. Determined to bring Western civilization to the Okinawans, the colonel assigns captain Glenn Ford to do his bidding. A habitual screw-up, Captain Ford hopes to make good by organizing the Okinawan women into a social club and by building a schoolhouse. But the villagers would rather erect a teahouse, serviced by pretty geisha girls. The ever-resourceful Sakima (Brando) does his manipulative best to curry favor with the Americans while still mollifying his own people. Co-starring in Teahouse of the August Moon is Machiko Kyo, leading lady of such Japanese film classics as Rashomon and Gate of Hell. ~ Hal Erickson, Rovi

Presented in a manner as eerie as it is heartbreaking, this film is a gorgeous supernatural fable about the folly of men with dreams larger than their abilities and their women who suffer as a result. Genjuro (Masuyaki Mori) is a potter who longs for wealth and luxury, while Tobei (Sakae Ozawa), a farmer, dreams of the glories of the samurai to the point of ignoring his wife. Though a war rages around them, they venture to town to sell their wares. Genjuro becomes bewitched by a beautiful though vengeful ghost (Machiko Kyo), while his wife is murdered by a soldier; Tobei becomes a noted warrior, while his wife descends into prostitution after being raped while searching for her husband. ~ Jonathan Crow, Rovi

Originally released as Jigokumen, Gate of Hell was one of the most popular Japanese imports of the 1954-55 American film season. Set in 12th-century feudal Japan, the film stars Kazuo Hasegawa as Moritoh, a samurai whose courage in defending his ruler is to be rewarded with anything he desires. He desires the beautiful, aristocratic Lady Kesa Machiko Kyo who happens to be already married to another samurai, Wataru (Isao Yamagata). Moritoh attempts to persuade Kesa to leave her husband but her devotion is unshakeable. The winner of two Academy Awards and a Cannes grand prize, Gate of Hell is perhaps the most dazzling example of Japanese color photography of the 1950s. The film was based on a well-known play by Kan Kikuchi. ~ Hal Erickson, Rovi

This landmark film is a brilliant exploration of truth and human weakness. It opens with a priest, a woodcutter, and a peasant taking refuge from a downpour beneath a ruined gate in 12th-century Japan. The priest and the woodcutter, each looking stricken, discuss the trial of a notorious bandit for rape and murder. As the retelling of the trial unfolds, the participants in the crime -- the bandit (Toshiro Mifune), the rape victim (Machiko Kyo), and the murdered man (Masayuki Mori) -- tell their plausible though completely incompatible versions of the story. In the bandit's version, he and the man wage a spirited duel after the rape, resulting in the man's death. In the woman's testimony, she is spurned by her husband after being raped. Hysterical with grief, she kills him. In the man's version, speaking through the lips of a medium, the bandit beseeches the woman after the rape to go away with him. She insists that the bandit kill her husband first, which angers the bandit. He spurns her and leaves. The man kills himself. Seized with guilt, the woodcutter admits to the shocked priest and the commoner that he too witnessed the crime. His version is equally feasible, although his veracity is questioned when it is revealed that he stole a dagger from the crime scene. Just as all seems bleak and hopeless, a baby appears behind the gate. The commoner seizes the moment and steals the child's clothes, while the woodcutter redeems himself and humanity in the eyes of the troubled priest, by adopting the infant. ~ Jonathan Crow, Rovi