Lucille Brown Movies
Lucille Brown was only five and living in an orphanage when she was discovered by movie mogul Hal Roach who cast her as Farina in his "Our Gang" comedies. She played the role for about a year. Later she played minor roles in several all-African American films during the '30s and '40s. Lucille Brown spent many years singing and dancing as the headliner of Babe Barlow and the Sugar Drops. ~ Sandra Brennan, All Movie Guide
- 1944
This fifth entry in MGM's off-and-on "Thin Man" series maintains the high production and story values of the first four. Per the title, retired private detective Nick Charles (William Powell) pays a visit to his home town of Sycamore Springs, with wife Nora (Myrna Loy) in tow. Poor Nick is amusingly browbeaten by his parents (Harry Davenport and Lucile Watson), who wanted their boy to study medicine, is frustrated by the fact that there isn't a good stiff drink to be had in town, and is hilariously defeated by a recalcitrant hammock. In a more serious vein, Nick and Nora become involved in international intrigue while investigating the murder of a local house painter. If the identity of the murderer seems obvious today, it is only because the actor in question has played so many "surprise killers" in other films of this genre. A refreshing change of pace for the usually urbanized "Thin Man" series, The Thin Man Goes Home features such colorful suspects as Gloria DeHaven, Edward Brophy, Lloyd Corrigan, Leon Ames, and, best of all, Ann Revere as a local eccentric named "Crazy Mary". ~ Hal Erickson, All Movie Guide
- Starring:
- William Powell, Myrna Loy, (more)
- 1935
With a 45-minute running time, or thereabouts, Texas Terror was John Wayne's shortest Lone Star/Monogram Western and far from his best. Believing has accidentally killed his best friend (Frank Ball), the sheriff (Wayne) hands over his badge to George "Gabby" Hayes and retreats to the high country. En route to take over her murdered father's ranch, Beth Matthews (Lucille Browne) is witness to a stage robbery (a typical modern Western, the "stage" in Texas Terror is a Ford T touring car). An unshaven, dirty-looking Wayne comes to her rescue, but she thinks he is part of the gang. Vaguely recognizing his voice but nothing else, Beth later hires the now cleaned-up former sheriff as her new foreman and they quickly fall in love. But during a dance, Joe Dickson (LeRoy Mason), the incognito leader of the stage robbers, informs the girl that Wayne is the man thought to have killed her father. Wayne soon learns of Dickson's own culpability in the killing and summons an entire tribe of Indians to help capture him. The typical Hollywood Indians in this film all speak in broken English, Chief Black Eagle actually saying "Ugh!" on one occasion, an incongruous moment in a Western where the heroine arrives in an automobile. Intentional comedy relief is provided by Fern Emmett, a sort of poor man's Margaret Hamilton, and veteran slapstick comedian Jack Duffy, both of whom engage in a supposedly hilarious milking contest. The climactic chase sequence is rather heavily padded with stock footage from the silent era and Yakima Canutt is spotted quite clearly doubling for Wayne. As always, veteran director Robert North Bradbury has a great eye for composition (the film seems to have been shot on locations in the Sierras), but his handling of actors leaves much to be desired. Tight-lipped LeRoy Mason delivers Texas Terror's only solid performance as the villain. ~ Hans J. Wollstein, All Movie Guide
- Starring:
- John Wayne, Lucille Brown, (more)
Having scored big-time box office with his first Biblical epic, The Ten Commandments (1923), Cecil B. DeMille hoped to top this success with his 1927 The King of Kings. Inasmuch as he was now dealing with the life of Christ, DeMille had to be careful to serve up equal amounts of showmanship and reverence. The first creative challenge: how to "introduce" Christ in a tasteful manner? The answer: as a blind child is cured through Jesus' intervention, DeMille cuts to the child's point-of-view, slowly fading in on the kindly countenance of H.B. Warner as the Son of Man. Still, DeMille remained DeMille, especially in his handling of the character of Mary Magdalene (Jacqueline Logan). No longer a tattered streetwalker, Mary Magdalene is now a glamorous courtesan, replete with legions of gorgeous slave girls (one of whom is "bubble dancer" Sally Rand) and dressed in revealing Hollywood-style gowns. In fact, the film opens on this character, as she ruminates over the defection of her favorite customer, Judas Iscariot (Joseph Schildkraut), who is spending far too much time with Jesus of Nazareth. Upon visiting Jesus herself, she immediately repents, casting off all her prior sins. Once again, the efficacy of the Cecil B. DeMille formula is proven: redemption has no dramatic value unless the film shows viewers why the sinner needs to be redeemed. Once he's gotten his box-office considerations out of the way, DeMille adheres faithfully to the particulars of Jesus' life, betrayal, trial, Crucifixion, and Resurrection. (Again, however, the director improves a bit upon his source material: the storm that follows the Crucifixion is of the same spectacular dimensions as the parting of the Red Sea in Ten Commandments, while the Resurrection is filmed in vibrant Technicolor). To back up the authenticity of his images, DeMille -- with an assist from scenarist Jeannie Macpherson -- utilizes Scriptural quotes in his subtitles. And to avoid any untoward publicity while filming, DeMille required all of his actors to sign legal documents preventing them from indulging in any sort of "sinful" activity; this meant that poor old H.B. Warner had to steer clear of alcoholic beverages for nearly a year, though he more than made up for lost time after his contract ran out. Prepared to mercilessly lambaste The King of Kings, DeMille's critics were disarmed by his reverent, tasteful approach to the subject. Years after the film's release, a specially prepared 60-minute version of the 18-reel King of Kings was making the rounds of religious groups, church basements, and Easter-weekend telecasts. The film was remade in 1961 by producer Samuel Bronston and director Nicholas Ray, with Jeffrey Hunter as Jesus. ~ Hal Erickson, All Movie Guide
- Starring:
- H.B. Warner, Dorothy Cumming, (more)
Sometime during the shooting of the landmark The Birth of a Nation, filmmaker D.W. Griffith probably wondered how he could top himself. In 1916, he showed how, with the awesome Intolerance. The film began humbly enough as a medium-budget feature entitled The Mother and the Law, wherein the lives of a poor but happily married couple are disrupted by the misguided interference of a "social reform" group. A series of unfortunate circumstances culminates in the husband's being sentenced to the gallows, a fate averted by a nick-of-time rescue engineered by his wife. In the wake of the protests attending the racist content of The Birth of a Nation, Griffith wanted to demonstrate the dangers of intolerance. The Mother and the Law filled the bill to some extent, but it just wasn't "big" enough to suit his purposes. Thus, using The Mother and the Law as merely the base of the film, Griffith added three more plotlines and expanded his cinematic thesis to epic proportions. The four separate stories of Intolerance are symbolically linked by Lillian Gish as the Woman Who Rocks the Cradle ("uniter of the here and hereafter"). The "Modern Story" is essentially The Mother and the Law; the "French Story" details the persecution of the Huguenots by Catherine de Medici (Josephine Crowell); the "Biblical Story" relates the last days of Jesus Christ (Howard Gaye); and the "Babylonian Story" concerns the defeat of King Belshazzar (Alfred Paget) by the hordes of Cyrus the Persian (George Siegmann).
Rather than being related chronologically, the four stories are told in parallel fashion, slowly at first, and then with increasing rapidity. The action in the film's final two reels leaps back and forth in time between Babylon, Calvary, 15th century France, and contemporary California. Described by one historian as "the only film fugue," Intolerance baffled many filmgoers of 1916 -- and, indeed, it is still an exhausting, overwhelming experience, even for audiences accustomed to the split-second cutting and multilayered montage sequences popularized by Sergei Eisenstein, Orson Welles, Jean-Luc Godard, Joel Schumacher, and MTV. On a pure entertainment level, the Babylonian sequences are the most effective, played out against one of the largest, most elaborate exterior sets ever built for a single film. The most memorable character in this sequence is "The Mountain Girl," played by star on the rise Constance Talmadge; when the Babylonian scenes were re-released as a separate feature in 1919, Talmadge's tragic death scene was altered to accommodate a happily-ever-after denouement. Other superb performances are delivered by Mae Marsh and Robert Harron in the Modern Story, and by Eugene Pallette and Margery Wilson in the French Story. Remarkably sophisticated in some scenes, appallingly naïve in others, Intolerance is a mixed bag dramatically, but one cannot deny that it is also a work of cinematic genius. The film did poorly upon its first release, not so much because its continuity was difficult to follow as because it preached a gospel of tolerance and pacifism to a nation preparing to enter World War I. Currently available prints of Intolerance run anywhere from 178 to 208 minutes; while it may be rough sledding at times, it remains essential viewing for any serious student of film technique. ~ Hal Erickson, All Movie Guide
Rather than being related chronologically, the four stories are told in parallel fashion, slowly at first, and then with increasing rapidity. The action in the film's final two reels leaps back and forth in time between Babylon, Calvary, 15th century France, and contemporary California. Described by one historian as "the only film fugue," Intolerance baffled many filmgoers of 1916 -- and, indeed, it is still an exhausting, overwhelming experience, even for audiences accustomed to the split-second cutting and multilayered montage sequences popularized by Sergei Eisenstein, Orson Welles, Jean-Luc Godard, Joel Schumacher, and MTV. On a pure entertainment level, the Babylonian sequences are the most effective, played out against one of the largest, most elaborate exterior sets ever built for a single film. The most memorable character in this sequence is "The Mountain Girl," played by star on the rise Constance Talmadge; when the Babylonian scenes were re-released as a separate feature in 1919, Talmadge's tragic death scene was altered to accommodate a happily-ever-after denouement. Other superb performances are delivered by Mae Marsh and Robert Harron in the Modern Story, and by Eugene Pallette and Margery Wilson in the French Story. Remarkably sophisticated in some scenes, appallingly naïve in others, Intolerance is a mixed bag dramatically, but one cannot deny that it is also a work of cinematic genius. The film did poorly upon its first release, not so much because its continuity was difficult to follow as because it preached a gospel of tolerance and pacifism to a nation preparing to enter World War I. Currently available prints of Intolerance run anywhere from 178 to 208 minutes; while it may be rough sledding at times, it remains essential viewing for any serious student of film technique. ~ Hal Erickson, All Movie Guide
- Starring:
- Lillian Gish, Mae Marsh, (more)
