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Andrei Rublev (1966)

Andrei Rublev (1966)
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Widely recognized as a masterpiece, Andrei Tarkovsky's 205-minute medieval epic, based on the life of the Russian monk and icon painter, was not seen as the director intended it until its re-release over twenty years after its completion. The film was not screened publicly in its own country (and then only in an abridged form) until 1972, three years after winning the International Critics Prize at the Cannes Film Festival. Calling the film frightening, obscure, and unhistorical, Soviet authorities edited the picture on several occasions, removing as much as an entire hour from the original. Presented as a tableaux of seven sections in black and white, with a final montage of Rublev's painted icons in color, the film takes an unflinching gaze at medieval Russia during the first quarter of the 15th century, a period of Mongol-Tartar invasion and growing Christian influence. Commissioned to paint the interior of the Vladimir cathedral, Andrei Rublev (Anatoli Solonitsyn) leaves the Andronnikov monastery with an entourage of monks and assistants, witnessing in his travels the degradations befalling his fellow Russians, including pillage, oppression from tyrants and Mongols, torture, rape, and plague. Faced with the brutalities of the world outside the religious enclave, Rublev's faith is shaken, prompting him to question the uses or even possibility of art in a degraded world. After Mongols sack the city of Vladimir, burning the very cathedral that he has been commissioned to paint, Rublev takes a vow of silence and withdraws completely, removing himself to the hermetic confines of the monastery. Rising quickly out of this mire, the film's final section (a short story in its own right) concerns a boy named Boriska (Nikolai Burlyayev) who convinces a group of travelling bell-makers that his father passed on to him the secret of bell-making. The men take Boriska along, mostly because they pity and are amused by him, but they are quickly enthralled by the boy's ambition, determination, and confidence that he alone knows how to build the perfect bell. Boriska is soon commanding an army of assistants and peasant workers, and, indeed, his fierce temperament and refusal to accept anything but the best possible work and materials from the men fools the viewer -- possibly Boriska himself is fooled -- into thinking that he does in fact possess the secret, and that on the appointed day when the silver bell is lifted from the ground and its mallet set in place, it will ring. Amid this maelstrom of activity and confusion, Rublev appears; at first standoffish and mistrustful of the boy, he finds himself drawn to Boriska's courage and unselfconscious desire to create. Moved to put aside his vow of silence, Rublev serves finally as the boy's confessor, and he finds that, through Boriska, his faith, and art, have been renewed. ~ Anthony Reed, Rovi

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Starring:
Anatoli SolonitsinIvan Lapikov, (more)
Director(s):
Andrei Tarkovsky
Format(s):
DVD
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Synopsis of Andrei Rublev

Widely recognized as a masterpiece, Andrei Tarkovsky's 205-minute medieval epic, based on the life of the Russian monk and icon painter, was not seen as the director intended it until its re-release over twenty years after its completion. The film was not screened publicly in its own country (and then only in an abridged form) until 1972, three years after winning the International Critics Prize at the Cannes Film Festival. Calling the film frightening, obscure, and unhistorical, Soviet authorities edited the picture on several occasions, removing as much as an entire hour from the original. Presented as a tableaux of seven sections in black and white, with a final montage of Rublev's painted icons in color, the film takes an unflinching gaze at medieval Russia during the first quarter of the 15th century, a period of Mongol-Tartar invasion and growing Christian influence. Commissioned to paint the interior of the Vladimir cathedral, Andrei Rublev (Anatoli Solonitsyn) leaves the Andronnikov monastery with an entourage of monks and assistants, witnessing in his travels the degradations befalling his fellow Russians, including pillage, oppression from tyrants and Mongols, torture, rape, and plague. Faced with the brutalities of the world outside the religious enclave, Rublev's faith is shaken, prompting him to question the uses or even possibility of art in a degraded world. After Mongols sack the city of Vladimir, burning the very cathedral that he has been commissioned to paint, Rublev takes a vow of silence and withdraws completely, removing himself to the hermetic confines of the monastery. Rising quickly out of this mire, the film's final section (a short story in its own right) concerns a boy named Boriska (Nikolai Burlyayev) who convinces a group of travelling bell-makers that his father passed on to him the secret of bell-making. The men take Boriska along, mostly because they pity and are amused by him, but they are quickly enthralled by the boy's ambition, determination, and confidence that he alone knows how to build the perfect bell. Boriska is soon commanding an army of assistants and peasant workers, and, indeed, his fierce temperament and refusal to accept anything but the best possible work and materials from the men fools the viewer -- possibly Boriska himself is fooled -- into thinking that he does in fact possess the secret, and that on the appointed day when the silver bell is lifted from the ground and its mallet set in place, it will ring. Amid this maelstrom of activity and confusion, Rublev appears; at first standoffish and mistrustful of the boy, he finds himself drawn to Boriska's courage and unselfconscious desire to create. Moved to put aside his vow of silence, Rublev serves finally as the boy's confessor, and he finds that, through Boriska, his faith, and art, have been renewed. ~ Anthony Reed, Rovi

Theatrical Feature Running Time:
205 mins

Complete Cast of Andrei Rublev


Director(s):
Andrei Tarkovsky
Writer(s):
Andrei TarkovskyAndrei Konchalovsky
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    Member Reviews
     
    Aleksey T.

    If you like the classics of cinematography, if you like the film to make you think and to feel things, if you care to me immersed completely in Russian History, in art, religion, in personal moral dilemmas of an artist and in life of one of the best Iconographers of all times, watch it. And I envy you if this is your first time. Enjoy. Drink it slowly. Check the commentaries if you care, observe the camera movements, symbology, sequences of events, changes from black and white to color, etc. It's a poem, not a film. If you study cinematography, photography, history of art, iconography, it's a must see film. If you prefer light entertainment, 3 hours is way too long, if you like the film to have a bit if sex, a bit of violence, maybe humor, etc, you might not enjoy it that much. Order a Hollywood blockbuster. Not that all Hollywood films are bad, or primitive, but this film is rather advanced, this is Fellini, Kurosava, Kieslevski, maybe Coppola level film.

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    Galina P.

    This is a creation of a true master. The depth of the movie bring you back to that epoque and show the best and the worst of people who lived then. It is not an easy watch though.

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    Thomas and Marie H.

    Like a Russian novel, this movie is long and tedious but at the end so very worthwhile. Extremely informative and historic. Very rewarding.

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